The Order of Maronite Monks

The Maronite church has played a big role in Lebanese politics. It has sought to safeguard the right of Christians. During the 1975 Lebanese Civil War, Patriarch Bulus Khureysh, the head of the Maronite Church, did not have any political impact9. On the other hand, the head of the order of Maronite monks Father Charbel Qassis took the activist and militant line within the Maronite church. The Maronite Monastic order, the owners of a sizable portion of Lebanon's agricultural land, provided financial and political support to the Maronite militias[10].

The Order of Maronite Monks militia consisted of 200 priests[11]. Father Bulus Na'aman, another powerful militant cleric, later replaced Quassis[12]. Rabinovich explained that Maronite monasteries were storing weapons, ammunition, and food for Christian militias[13]. Priests saw the need to protect Christians against Palestinians and Muslims who were threatening the status quo of Christians.

Maronite League

The Maronite League was a militant militia headed by Shaker Abu Suleiman, an ardent supporter of Qassis. Like the Guardians of the Cedar (see below), it was a purely Maronite militia without the inhibitions of the politically sophisticated Phalanges and National Liberals. It, therefore, chose to fight alongside these groups rather than to merge with them[14].

The Guardians of the Cedars

The Guardians of the Cedars consisted of about 500 men[15]. Although they advocated a non-confrontational confessional ideology, the Guardians have in practice been among the fiercest fighters for the Christian cause.

The political and military leader of the Guardians of the Cedar, Etienne Saqr (nicknamed Abu Arz), worked for the Faranjiyya administration in the early 1970s. But ideologically, Sa'id Aql who sought to draw a clear distinction between Lebanonism and Arabism inspired the Guardians. Aql's conception of Lebanon, originating in and inspired by a remote Phoenician past, and contributing to the development of civilisation, minimises the role of Islam and Arabism[16].

The Guardians of the Cedars were frank about their relationship with Israel, unlike the Phalanges and the National Liberals, who sought to conceal their relations with Israel. The Guardians argued publicly in 1976 that the Christians should turn to Israel to ask it to save what was left of Lebanon. Like the Maronite League, they maintained their separate organisation that fought alongside the larger militias[17].