Студопедия

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Distinguishing between cultural Christendom and religious Christendom – reforming our suicidal Church






 

A majority of so called agnostics and atheists in Europe are cultural conservative Christians without even knowing it. So what is the difference between cultural Christians and religious Christians?

 

If you have a personal relationship with Jesus Christ and God then you are a religious Christian. Myself and many more like me do not necessarily have a personal relationship with Jesus Christ and God. We do however believe in Christianity as a cultural, social, identity and moral platform. This makes us Christian.

 

A majority of Christians, especially liberal, humanist Christians oppose the doctrines of self defence. I believe that self defence is a central part of Christianity as documented in another part of this book. The modern day pacifist Christianity is among other things a result of our current regimes and their deliberate influence of the Church. They castrated and made the Church impotent and irrelevant, we will rejuvenate it by implementing our own reforms. But pragmatism will be the basis for which direction we chose to go. A strong church (on certain areas) is essential for the unity of our European countries.

 

It is essential that we preserve and even strengthen the Church and European Christendom in general (by awarding it more political influence on certain areas), when it comes to the moral, cultural and social aspects of society. It should even be granted monopoly on certain areas to strengthen European cohesion/unity. This does not mean that we will continue allow the feminist-liberal, humanist faction of the Church to propagate its pacifist-humanist (suicidal) views/anti self defence doctrines. The Church must be anti-pacifist in the manner that it actively preaches self-defence and even support preemptive strikes as a mechanic to safeguard either Christian minorities in Muslim dominated areas or even Europe itself. We must ensure that a sustainable and traditional version of Christendom is propagated. This will involve that we take decisive steps to disallow the liberal leaders of the church to prevent them from committing suicide. We must ensure that the churches of Europe propagate an values that are sustainable and that will even contribute to safeguard Christian European values long term. European Christendom and the cross will be the symbol in which every cultural conservative can unite under in our common defence. It should serve as the uniting symbol for all Europeans whether they are agnostic or atheists.

 

The pacifist/suicidal Christians must never be allowed to dominate the church again which one of the reasons why I personally believe that the protestant Church in Europe should once again should reform to become Catholic (Nordic countries, the UK, Germany, Benelux etc). Re-introduction of cultural and Church aspects relating to honour should be the core of our objective when reforming the Church. My hope is that the future nationalist leadership in Western European countries will agree. At the very least, we must support the conservative, anti-pacifist cultural Christian leaders and ensure that they are able to influence the European churches. There must however be clear distinctions. The Church must not put any limits whatsoever on issues relating to science, research and development. Europe will continue to be the world’s center for research and development in all areas, strengthened by a predictable and “unchangeable” cultural framework. This again will considerably strengthen European and societal cohesion and therefore contribute to sustainable societies where harmony, progress, freedom and the furtherance of mankind are the primary civilisational pillars.

 

 


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