The student should sprinkle himself with water once more without mantra.

While standing, facing East, looking at the Deity of Viñ ë u, he should praise the Deity saying:

oà veda vyä sa å ñ iù

virä ö chandaù

ç ré viñ ë uù devatä

ç ré nä rä yaë opastä ne viniyogaù

nä rä yaë ah virä jan bhrä jabhå ñ ë uù indro marudbhiù asthä t

prä taù yä vabhiù pä rñ adaiù

daç aç aniù asi daç asanià

mä kuru ä tvä viç ä my ä mä visa

“Nä rä yaë a, shining with all pervading light, the King of all forces of nature, stands with the months - His associates - in the morning. You are the bestower of ten gifts. Make me the giver of ten gifts. I go towards You. Please come towards me.”

oà vaiç ampä yana å ñ iù

anuñ ö up chandaù

ç ré sahasra-ç é rç ä puruñ o devatä

ç ré nä rä yaë opastä ne viniyogaù

nä rä yaë ah virä jan bhrä jabhå ñ ë uù indro marudbhiù asthä t

divä yä vabhiù ä varaë aiù

ç atasaniù asi ç atasanià

mä kuru ä tvä viç ä my ä mä visa

“Nä rä yaë a, shining with all pervading light, the King of all forces of nature, stands with the months - His followers - in the daytime. You are the bestower of a hundred gifts. Make me the giver of a hundred gifts. I go towards You. Please come towards me.”

oà sanandana å ñ iù

anuñ ö up chandaù

ç ré hå ñ ikeç o devatä

ç ré nä rä yaë opastä ne viniyogaù

oà nä rä yaë o virä jan brä jabhå ñ ë uù indro marudbhiù asthä t

sayam yä vabhiù ç akhibhiù

sahasrasaniù asi sahasra sanià

mä kuru ä tvä viç ä my ä mä visa

“Nä rä yaë a, the Supreme Lord, shining with all pervading light, stands with the forces of nature, stands with the months - His friends - in the evening. You are the bestower of a thousand gifts. Make such a bestower of me. I am attempting to approach You. Please come towards me.”

oà sanä tana å ñ iù

triñ ö up chandaù

ç ré viç vambharo devatä

ç ré nä rä yaë opastä ne viniyogaù

oà eko devaù sarvabhü teñ u gü ò ha

sarvavyä pé sarva bhü tä ntarä tmä

karmä dhyakñ aù sarvabhü tä dhivä saù

sä kñ i cetä kevalo nirguë aç ca

“You are the Supreme Lord, in the heart of all living entities. You are the all pervading guide of all souls, the controller of all activities, the Lord of all living entities. You are the witness, the destroyer, the complete whole, transcendental to material nature.”

oà nityo nityanä à cetanaç cetanä nä à

eko bahü nä à yo vidadhä ti kä mä n

taà pé ö hagaà ye anubhajanti dhé raù

teñ ä à sukhaà ç ä ç vataà netareñ ä m

oà namo namas tubhyaà nä rä yaë ä ya

“Only the wise men who surrender unto the Eternal of all eternals, the Consciousness of all consciousnesses, the Lord who fulfills the desires of all living entities, who is situated in His own abode, attain eternal bliss. I pay obeisances again and again to Nä rä yaë a.”

The student should take off his kuç a belt by lowering it to his feet, while saying:

oà hariù å ñ iù

anuñ ö up chandaù

ç ré vä sudevä tmajo devatä

mekhalä mocane viniyogaù

oà ud uttamaà varuë a pä ç aà

asmat ava adhamaà

vi madhyamaà srathä ya

athaù viñ ë o vrate vayaà

tava anä gasaù ç riyai syä ma

“Slip the noose of Varuë a, the impediments in life, from the upper part of my body, from the lower part of my body and from the middle. Then let us, free from sin, be fixed in performing service to You, for the welfare of all.”

The ä cä rya should throw the student’s daë ò a into the fire.

The ä cä rya should perform Vyasta Samasta Mahä vyä hå ti Homa and should throw ghee-soaked wood of prä deç a length into the fire silently.

He should perform Ñ ä ö yä yana Homa, Vä madevya Gä ë am and the other rites of Udicya Karma

The brahmacä ré should feed the assembled vaiñ ë avas, then he should take a meal himself.